Spiritual Objectivism – Part 5

I discussed the spiritual side of objectivism in my last post and will tie it all together with my writing in this post. I wanted to begin with my birthday, which happened on July 19, 2007.

What is death? The completion of this current life cycle. The perceived “I” will exist no longer.

After I typed the last line, it really hit me for it led to the real death of the perception of “I.” What is called, “Eleni” cried. I mourned the loss of the “I.” Daphne came in and asked me. “Eleni, what’s wrong? It was odd…and fitting…that she called me by my first name. I told her, “I’m not real.” She laughed as well. This all relates to the “I’m not the meaning” quote sent to me by the Higher Self.

Daphne is my daughter, who’s now ten. She hasn’t called me by my first name before that date or ever since. That event was the proverbial icing on my cake. I completely detached from my self-perpetuated mythos. I’d rather leave the fiction for my stories. Writing my personal truth and being able to express myself authentically is what makes me love the craft of writing.

Connecting Spirituality to Objectivism

I appreciate the Tao Te Ching, and I think much of the philosophy included inside helps cultivate a spiritual/objectivist mindset.

Therefore the Sage is devoted to non-action

Manage the work of detached teaching,

Conduct the teaching of no words.

They work with myriad of things but do not control

(Excerpt from Verse 2)

When we seek to control, it does not allow us to grow. If we try to control others, we keep them from growing. That same mindset applies to those in power. Hence, a free society is conducive to personal and spiritual growth. It allows us to be authentic as opposed to existing to please and satisfy the state. I constantly work with these themes in my writing, on a societal and personal level, especially in Unison.

Stories that have always resonated with me have a protagonist who goes off alone to solve his or her problems. The hero’s journey is natural to humans, which is why these type of stories have been repeated for thousands of years. Epics that depict dystopias show us the horrors of what happens when we’re forced to submission, such as in the Hunger Games. Oddly, in our current reality, many people don’t notice we’re headed in that direction at lightning speed. It’s truly uncanny to watch history repeating yet again while most of the population goes about their day acting as though nothing is amiss.  It’s quite a surreal time to be alive.

Libertarian Science Fiction

I recently discovered the genre of Libertarian science fiction. I never knew such a genre existed, and it makes me wish Amazon had it listed as a sub genre under sci-fi because I relate to it strongly. If I were to define my fiction, the interior stories of my books are very spiritual in nature. The outer story—where all the action takes place, is pure objectivist, which works in harmony with the Libertarian perspective. I make clear that the power of the individual is above all governments and man-made institutions. After all, they’re only ideas. Why would we place ideas above the humans who created them? Never made sense to me.

My cover for Unison represents the release and circulation of knowledge through the ages. While we’re not mortal, the knowledge our mind creates is immortal. Even when governments try to suppress that knowledge, it always finds it’s way back in. Knowledge and invention constantly get reused and improved upon. This truth is comforting, especially at this historical crossroad we find ourselves in. Knowledge is suppressed, and fluff is presented as news and entertainment. That can’t go on forever, and I suppose that’s another major reason I’m motivated to write. I want my stories to show the reader who’s looking for an alternative to the mainstream that they’re not alone and maybe put a smile on their face while doing it.

 


The Tao verse comes from Derek Lins’s translation of the Tao Te Ching. I highly recommend his website, and you can get information on how to order his book. I highly recommend it as he also has some useful notes that accompany each verse.

Spiritual Objectivism – Part 4

The topic of spiritual objectivism has blossomed into something that seems to keep evolving. In my previous post, I explained where I’d separated from a purely objectivist stance. However, I still resonate with the objectivist philosophy. From a surface perspective, it allows us to grow spiritually by championing ourselves as individuals.  It also frees us to be true visionaries where we can  nurture our talents without apology or guilt.

I’m now going to focus more on the spiritual angle of this series. This helps keep me grounded and humble. I’ll also demonstrate how a spiritual objectivist mindset keeps me free from forming new conditionings.

Authenticity

I strive for authenticity. For me, being truly authentic means to outwardly express my true nature, as opposed to compromising myself to appease someone else’s ideology or belief. It sounds simple, but it took me years to reach this point.

Through my own spiritual practice, I’d recognized that Ayn Rand was correct: morals come from within us when we make decisions based on reason. While religion may work for some people, it doesn’t for me. It tied me down and kept me form learning. I had to let it go to grow. We all have our own paths to follow. Mine is the rebel’s path; sometimes frightening, sometimes weird, oftentimes both, but always fulfilling.

“Each man must live as an end in himself.” Ayn Rand

Most individuals throughout history are remembered because they dared to set their own path.

“No one saves us but ourselves. No one can and no one may. We ourselves must walk the path.” The Buddha

Buddha was a Spiritual Objectivist!

The Buddha is a prime example of what it means to be an objectivist. He was quite the rebel! He found enlightenment only after he’d dared to break away from the religions of his time. He put himself through a lot of anguish to attain enlightenment, including depriving himself of food. In the end, he had some rice pudding, sat under the Bodhi tree and became enlightened. He had to detach from everything he was told to believe in to get there.

A Parallel Journey

I view my kundalini awakening as the beginning of my spiritual journey.  I only use the term because it’s faster than saying, “A fountain of light exploded inside my head and plugged me into something vast and seemingly borderless!” Being Greek, I’d like to mention that the Greeks call the light experience, Hesychasm. Whatever name you want to call the light experience, it has nothing to do with what happened to the Buddha under the Bodhi tree. In fact, he had transcendental experiences and never tied them to any greater knowledge.

Like Gopi Krishna, I see kundalini as part of a biological/evolutionary process, but since it’s nothing I can prove, I don’t commit to any theory. What I can say is that it did dump a lot of data into my brain. I started to have a lot of visions. Some were of geometric shapes, which were hard for me to understand. It was up to me to learn how to utilize what I was receiving and why I was receiving it. How I thought and perceived the world had become even more critical during this time in my life. It’s so easy to get swept up in visions and mystical experiences, and I kept myself grounded by not making any judgements about what I was seeing.

Kundalini forced me to ask questions and confront issues I’d refused to deal with in the past. It was as if something switched on inside me that refused to shut off. During the process, I felt that following an ideology—any ideology, kept me from growing spiritually. This happened when I realized gurus and spiritual masters merely stated opinions. They interpret their experiences subjectively. And politicians were mortals who were no better or smarter than myself. It moved beyond ideology when I realized I’d created belief systems about myself and the people in my life, all of which were mere opinions. It was an epidemic! I gave up all forms of belief. It was the act of belief, as opposed to the ideology, that kept me from traveling forward.

I should mention here that I read about the Buddha’s journey after I had gone through my ideological data dump. This had further demonstrated to me that the genuine truth is learned from within, irrespective of our location in either place or time. The truth is literally universal, and we can all be Buddhas if we so desire.

The Surreal Years

The early years after I gave up belief was surreal. The world my personal dogmatism created was so different from the reality I was waking up to. In a sense, I was deprogramming myself from many years of conditioning. With that came a lot of releasing of pain, the healing of emotional scars and a bout with cancer, which happened during the time I’d brushed aside my spiritual practice.  They were also years of learning. I read many books, even ones that would be considered blasphemous. At firs I was scared but then soon realized the topics were also ideologies. Today, I can read any topic without fear of damnation.

I was finally free from belief, or so I thought. Seeing how everything I ever believed in had been written by a subjective interpretation, stated by a subjective mindset and taught by a subjective individuals, I had become an atheist for a while…until I realized atheism was another form of belief. Belief will try to snag me every time!

And after all that, I was free from ideology. I could finally live free, as nature intended for us…as individuals that are born with an innate morality.

“It’s not about being right or wrong.  It’s all about the experience.”

I bring this phrase up again because it liberated me. It keeps me objective and allows me to take in and enjoy every experience. And for those experiences that are painful or difficult, I still immerse myself in them fully as all experiences in life teach us about ourselves. We can choose to ignore them or learn from them and evolve. The day I heard this phrase in my meditation is as important to me as my kundalini awakening and another event, which I’ll bring up in my next post. It goes to show you…the path to enlightenment is ongoing.

Part 1  Part 2  Part 3

Love and light,

Eleni

Spiritual Objectivism – Part 3

In my last post, I formed a connection between spirituality and objectivism linked together by morality that’s natural to humans. I want to focus this post on the aspect of reality that influences my writing.

 “Reality exists as an objective absolute. That man’s mind reason is his means of perceiving it. And that man needs a rational morality.” Ayn Rand

 This is where I splinter off with Rand. I hold a view similar to Robert Anton Wilson:

“Humans live through their myths and only endure their realities.”

I resonated with Robert Anton Wilson’s writing, but I was still tethered to my self-perceived reality…although I’d been aware of it at the time. After I’d detached from the collectively agreed upon notion of reality, I resonated to the truth behind his words. I don’t view reality as an absolute. I see it as highly subjective. What we all see and experience collectively is the reality we’ve all agreed upon. That doesn’t necessarily make it true. Therefore, I don’t view perceived reality as absolute, and I cannot make absolute judgements based on that which isn’t absolute.

“We did not fall because of a moral error; we fell because of an intellectual error: that of taking the phenomenal world as real.” Phillip K. Dick

All my stories are written from a non-absolutist stance. I’m about as non-absolutist as they come! While plots resolve, I find there’s always an unidentifiable beyond. I suppose I’m fascinated with storytelling because I see so many potentials, and writing fiction is my way of discovering them one possibility at a time. Life has certainly become more interesting…and weird, after I’d detached from ideology!

Mix Ayn Rand with Socrates and what do you get?

Ayn rand stated that the base of knowledge stems from three axioms:

1. We exist

2. We are conscious

3. Identity

I veer off at number three, which isn’t surprising as Ayn Rand was an atheist, and I’m not. Atheism is as absolute a term to me as believers of any religion.

“There is no complete theory of anything.” Robert Anton Wilson 

Total knowledge is impossible. Socrates realized the only advantage he had over most people was that he was aware of his own ignorance. That awareness hit me after the following message had come to me while meditating:

“It’s not about being right or wrong.  It’s all about the experience.”

I’d previously mentioned the above message in posts. However, this one simple phrase is what had detached from all forms of ideology. What I view as existence is going through life experiencing it through the senses. Labels and identities can limit our experiences when we attach to what the identity represents. This was demonstrated by Ayn Rand who became a victim of her own philosophy, after she’d become a cult-like figure. That was bound to happen because of her attachment to her own identity. Still, her philosophy is conducive to a free society where people are free to express themselves as individuals.

“Groups are grammatical fictions; only individuals exist, and each individual is different.” Robert Anton Wilson

Objectivism stands the test of time and should be taught in school, but society today shuns individualism in favor of the collective. We’re turning into the Borg, and I don’t say that to be funny. In order to grow, we must be able to think for ourselves and not be dictated to by bureaucracies and despots.

 There is no absolute knowing in an observable reality. I can only go by experiences as they occur. And since experiences aren’t static, it doesn’t make sense to me to attach to an ideology. Circumstances change, events happen, and opinions shift, especially when our knowledge increases. This is all very positive to me as I’ve been more creative since detaching from all forms of ideology. There’s no belief system within me that I must defend or argue over, so I find I’m more open to differing opinions that I would have either tuned out or refused to hear. I could’ve never written Unison with any residual dogma, as I held nothing sacred while writing it. I see the Spheral Series as my personal evolution. My protagonists tend to evolve to a higher level than my own current level of evolution.  I suppose that’s how I challenge myself to keep growing.

Tune in next week for my next installment on a subject that’s taking on a life of its own.

Love and light,

Eleni

Part 1  Part 2  

Spiritual Objectivism – Part 2

Last week, I began a series on Spiritual Objectivism. The subject ties into my writing, and why I’m more motivated and inspired than ever to be an author. This was all brought about by my recent discovery of Libertarian science fiction. These two subjects evolved into a series of posts. If you haven’t read part one, click here.

I never conceptualized the spiritual connection to objectivism until I’d let go of my belief systems and understood what it had meant to be authentic.  It wasn’t easy. Between my kundalini awakening and the present day, I’d experienced many traumas and almost lost the relationship with a person close to me because her belief system had clashed with mine. A few years ago, I would’ve brought up how she her cult brainwashed her. I don’t anymore. My shift in mindset happened after I’d realized almost everyone is brainwashed to some extent. And the first person I pointed my finger to was myself.

We’re a herd species. We form groups around politics, nationality, religion, race, culture, sexual preferences, etc. A select few serve as the spokespeople who are followed by the group. Join any group, and there will be some sort of dogma presented. If we dare stray away from what is deemed acceptable, we’re shunned, unless we can outshine the leaders and take their place. We may also get shunned if we’re not in the group or if we challenge the accepted worldview. The leaders establish themselves as experts who are deemed wiser than everyone in the group. Amazingly, many of us don’t bother to question whether or not that’s true. Robert Anton Wilson humorously touched upon these themes in the Illuminatus Trilogy and his non-fiction book, Cosmic Trigger. All hail Discordia!

On my own spiritual journey, I eventually trashed everything I’d held sacred and emerged an ideological agnostic. Since then, I became happier, and my interpersonal relationships grew stronger.  The less dogmatic I became, the more risks I was willing to take with my writing. I now write for the sake of the story. This shift gave me an authentic voice, which was important to me. It also made me fall in love with the craft of writing. When  I was writing only screenplays, I was told how even a great manuscript ends up getting rewritten. That’s how things work in Hollywood unless you’re George Lucas or Steven Spielberg. Compromising on a vision may work for some writers, but not for me. I was uninspired and knew the only way I could get my story out my way was by writing a novel, which I was reluctant to do because of my short attention span. But once I started, I was hooked because I was able to write according to my own personal vision.

Ayn Rand’s philosophy managed to survive my massive ideological data dump because there are certain truths to it, which are undeniable to me. On a personal level, it champions the importance of creating something from within ourselves as individuals, without compromise. That’s true art. On a societal level, I see objectivism not only as an effective blueprint to a free society where creativity is free to flourish, but also as an ideal way to embark on a spiritual path!

Before I continue, I should probably explain how I can call myself an ideological agnostic while I’m promoting objectivism.  The explanation is simple. I don’t view objectivism as my personal religion. It isn’t something I follow blindly or build my worldview around. I do have my own opinions that contradict the philosophy. And those aren’t fixed either! I have no intention of forming a new belief system!

Natural Morality

Ayn Rand’s view on morality is where I’d first spotted the connection between spirituality and objectivism. She postured that morality was natural to humans for the very fact that our survival depends on it. When a government attempts to force morality on us, that’s when we all start to lose. What surprised me within this last decade is that I’ve seen a steady increase in the number of people who identify governmental institutions as the arbiters of morality and compassion…an impossible ideal. Compassionate acts come only from us, as individuals. Morality cannot be forced. Some of my favorite science fiction books and movies also touch upon this theme. A Clockwork Orange depicts a society that used mind programming to cure criminals. Who can forget Alex’s signature smile at the end of the movie, which demonstrated that while his behavior had successfully been controlled, he remained unchanged.

 A limited government is ideal at our current level of societal evolution because it gives us the freedom to develop morality and compassion, as individuals. I touch upon this theme in Unison. It cannot be done by force. When a government tries to coerce people into compliance, the society ceases to evolve.

I don’t view government as a static entity. It’s forever evolving and always a reflection of who we are as a people. This is a major reason why friends won’t hear me whining and complaining about the government. I’ll put up posts in my Facebook page about causes I find important to our personal freedoms, which are under severe attack now. It’s up to us, not the government, to ensure that we’re a free people. The government is a mirror of who we are. If we want an honest and compassionate government, a higher number of us need to evolve towards being honest and compassionate individuals. And that isn’t an impossible ideal because:

Morality is natural to the human condition

“A morality not based on faith, not on arbitrary whim, not on emotion, not on arbitrary edict, mystical or social, but on reason. And morality, which can be demonstrated to be true and necessary.” Ayn Rand

The above quote I internalized after I’d detached from religion and belief. I felt more connected to all of humanity. This demonstrated to me, on a personal level, that morality is, in fact, natural to us as a means to our survival as a species. It’s all the conditionings we place on ourselves that separate us. Therefore, it is true and necessary. I find it remarkable that a self-proclaimed atheist like Ayn Rand can come off sounding spiritual!  Additionally, this serves as further proof that there is an underlying basis of wisdom that connects all of us, irrespective of belief or lack thereof.  We may be different in some respects, but deep down, we draw from the same fountain of inspiration.

So we are a naturally moral species and that’s something to celebrate. We only have to trust in ourselves more to bring it out.

Click here for part 3 where I’ll explain where I veer off of objectivism.

Love and light,

Eleni

Spiritual Objectivism Series – Part 1

When I found visionary fiction, I felt as if I had come home. My stories fit the genre perfectly. Nevertheless, it encompasses many sub-genres. For a robust discussion on visionary fiction, please click here. It demonstrates the dynamics of the genre and the challenges it faces.

Unison, Book One of the Spheral Series, is science fiction in tone and style, but I wanted to see if I could narrow it down even more, so I could connect to the type of readers who would appreciate my book. I recently discovered Libertarian science fiction, and I knew I found another genre that would also fit my series, in particular.

For a recent bloghops, I was asked to compare my book to other books, and that took a lot of thought. I finally came up with the following:


Imagine Atlas Shrugged that champions the individual’s mind and all it can achieve when unbound; the Stand, that promotes strength of faith and will, and A Brave New World, where the individual is controlled by drugs and distraction. Throw them all together and you have Unison!  

Whoa! How do I market that? Although the theme of the series is spiritual and deals with the evolution of human consciousness, the characters embrace the importance of individualism and how they can only find the truth by championing who they are as individuals and not by giving themselves over to anyone else’s authority.

The setting begins in Unity, an oppressive government run by the Corporate Hierarchy that tries to control everyone. Damon, the protagonist, seeks to become a  leader. He spends most of his efforts trying to make a name for himself. During his ascent, he has precognitive visions of his friend’s death and of a woman who leaves him cryptic messages. It may seem like a Dystopian tale, but I don’t consider it in that it’s not the main aspect of the story. It’s about the quest for liberation on an individual and spiritual level, and most of the journey takes place out of Unity.

Many Libertarians embrace Objectivism philosophy. I was first introduced to the philosophy by Ayn Rand and was captivated by her novella, Anthem. I also read Atlas Shrugged in three days! That was over twenty years ago. Since then, I’ve noticed a synergistic connection between Objectivism and spiritual evolution. Objectivism allows the individual the freedom to  unmask his or her own uniqueness. It’s an under-appreciated philosophy due to Ayn Rand’s use of the word selfish. It doesn’t help that money manipulators such as Alan Greenspan had cited her as an influence. If she truly had been his influence, he completely misunderstood her. Greenspan supports a corrupt system whereas Rand’s protagonists abhor corruption. They’re driven by the need to turn their inner-visions into a reality, irrespective of whether they’ll become rich or famous. Take Howard Rourk, from The Fountainhead. He was willing to have someone else take credit for his work just so he could see the building he’d designed come to life. He only asked that it be built exactly to his specifications. For Rourk, it was about seeing his vision realized, not about money or fame. That was the modus operandi for the person who had taken credit for his work. As a creative person, I can understand Rourk’s drive. If I couldn’t publish my book because I lived in a society that shunned individuality, I would probably do the same.

The selfishness of which Ayn Rand speaks of is not about making money or stepping on other people; it’s about valuing ourselves and not sacrificing ourselves to the will of others; to live out our dreams and not sacrifice them to others.  She took issue with the idea of stripping away our own rights to prop up the rights of others. I completely agree with that sentiment because it makes sense. If we don’t treat ourselves as though we’re worthy of happiness and self-fulfillment, how can we desire it for others?

Rand often stated that our highest achievement is happiness. She insisted that self-sacrifice makes us sacrificial objects and believed we were all entitled to be happy and that we must achieve it for ourselves. In other words, we shouldn’t force others to give up their happiness to make us happy. We also  shouldn’t be forced to sacrifice ourselves for the happiness of others. Makes sense to me. What type of people would we become if we had to sacrifice our happiness to make others happy? We should all have access to happiness.

One thing I learned on my spiritual journey is that happiness must come from within me. To rely on others for my personal happiness doesn’t make sense to me anymore. People aren’t perfect. They will do hurtful things, either intentionally or unintentionally. It’s during these times where having inner peace, joy and happiness gives us the strength to persevere.

This topic resonated strongly with me, and I had to break it into four posts. Clickhere for part two where I discuss how I connect spirituality to objectivism.

Click here for part 2.

Love and light,

Eleni